We continue our immersion in the shakti of Maha Mrtunjaya Mantra… I’ve been thinking a lot this week about the descriptive phrase for Shiva as “spacious as the sky…” I love this metaphor for the way it whispers our human possibility… Spacious as the sky. We can become that. And yet to touch this interior hugeness, let alone merge into it, there’s the challenge… it’s way too big for grasp of hands and mind. We have to tiptoe into it and rest there. In the space between the breaths, in those sublime moments of pure stillness, in the profound release of an “aha.”
In those moments we are at one with Everything. As the beloved Tibetan dakini Yeshe Tsogyel says so beautifully, “Then the joy of the One will hold you like a lake…”
I was driving home the other night at sunset listening to the Maha Mrtunjaya mantra in my car. The sky was ablaze in pink, blue, and purple. As I came over the ridge, I saw the sun sitting at the edge of the horizon. The light was pure gold. The mantra was blasting. It was a moment of pure magnificence, so much deeper than joy or power or exultation. The sky, the sun, the mantra, Shiva, Devi, Light, Dark, the Everythingness of Life. I was part of it. It was all of me. And what more can I say….
This is the experience of Maha Mrtunjaya Mantra. It is the touching into what some call Unity-Awareness. The Shaivites call it Shiva. The Shaktites call it Devi. We refer to it more generically as the Inner Self. But it so doesn’t matter what we call it. It’s not listening when we try to contain it. In fact it turns the other way. It’s the inner experience blazing in every cell. That’s what it’s about. That’s why we meditate. That’s why we chant. That’s why we cultivate awareness, kindness, generosity, selflessness, sacrifice… That’s what we find in Love…
Here’s this week’s dharma talk:
Here’s mantra chanting and a dharana:
Here are the Mary Oliver poems. Scroll down to last week’s post for text of the Devara Dasimaya poems I read again this week…
THE FISH Mary Oliver
The first fish
I ever caught
would not lie down
quiet in the pail
but flailed and sucked
at the burning
amazement of the air
and died
in the slow pouring off
of rainbows. Later
I opened his body and separated
the flesh from the bones
and ate him. Now the sea
is in me: I am the fish, the fish
glitters in me; we are
risen, tangled together, certain to fall
back to the sea. Out of pain,
and pain, and more pain
we feed this feverish plot, we are nourished
by the mystery.
HONEY AT THE TABLE Mary Oliver
It fills you with the soft
essence of vanished flowers, it becomes
a trickle sharp as a hair that you follow
from the honey pot over the table
and out the door and over the ground,
and all the while it thickens,
grows deeper and wilder, edged
with pine boughs and wet boulders,
pawprints of bobcat and bear, until
deep in the forest you
shuffle up some tree, you rip the bark,
you float into and swallow the dripping combs,
bits of tree, crushed bees – a taste
composed of everything lost, in which everything
lost is found.
I’ve titled this post with a quote from one of the Devara Dasimayya poems I read towards the end of class. Whether we respond to form or formless, literal or metaphor, silence or the roar, underneath it all is the triadic heart of wisdom, simplicity, and love so clearly articulated in these poetic lines…
Monday Night Class continues our sojourn into the Maha Mrtunjaya mantra. Nowadays we can google a mantra and find pages of commentary and videos. Which can be a decent introduction. However, in my experience, if you want a mantra to come alive inside of you, if you want to receive the power of that mantra, chanting it over and over again is the portal… Nothing I [or anyone] can say is as important as your own practice.
So during this cycle of classes, I’m keeping my dharma talks rather brief, focusing on the experiential process of chanting the Maha Mrtunjaya mantra:
Here’s an audio clip from the first round of chanting:
Here’s my dharma talk:
Here’s a clip of of second round of Maha Mrtunjaya moving into Om Namah Shivaya:
Here’s a lovely dharana on the Maha Mrtunjaya mantra:
And here are the four Devara Dasimayya poems I read towards the end of class. Text follows this audio clip:
87. Whatever It was that made this earth the base, the world its life, the wind its pillar, arranged the lotus and the moon, and covered it all with folds of sky with Itself inside, to that Mystery indifferent to differences, to It I pray…
80. The earth is your gift, the growing grain your gift, the blowing wind your gift. What shall I call these fools who eat out of your hand and praise everyone else?
98. To the utterly at-one with Shiva there’s no dawn, no new moon, no noonday, nor equinoxes, nor sunsets, nor full moons; his front yard is the true Benares…
144. Suppose you cut a tall bamboo in two; make the bottom piece a woman, the headpiece a man; rub them together till they kindle: tell me now, the fire that’s born, is it male or female?
Finally, just to note that this week’s class fell on Guru Purnima, the full moon of July holiday when yogis honor their guru. Tainted though it’s been by scandal and all too human clay feet, the guru principle is profound. The syllable “gu” translates as ignorance and “ru” as that which removes ignorance. So the guru is the wisdom force that obliterates the darkness of ignorance, leaving in its place, the light of the Self.
The great full moon of mid-summer is a potent mirror of that light… and to that Mystery in all its myriad names, paths, and forms, indifferent to differences, I bow…
Over the next several weeks, we’ll be immersing ourselves in Maha Mrtunjaya, the go-to mantra for healing and longevity. For Monday Night Blog visitors unfamiliar with this mantra, Maha Mrtunjaya is a vedic chant addressed to Lord Shiva as Tryambaka, the “Three-Eyed One.” So for starters, understand that this mantra works with the third eye, opening a portal so the blaze of inner luminosity can cut through all the layers of stuff that keep us bound…
The literal translation of Maha Mrtunjaya is the great victory over death mantra. While traditionalists believe chanting this mantra bestows immortality, I come from a less literal perspective. More on this in my dharma talk. Here’s the text and a lovely translation from Thomas Ashley-Farrand:
Shelter me, O three-eyed Lord Shiva. Bless me with health and immortality and sever me from the clutches of death, even as a cucumber is cut from its creeper.
Here’s my dharma talk and a dharana for working with this mantra. My apologies for the sound quality on tonight’s recordings. That awful drone you’ll hear is the air conditioner. Awful background noise not withstanding, if you can bear it, this talk is worth a listen. Some thought-provoking points and a fresh approach to practice…
Here’s the mantra itself which resolves into several rounds of Om Namah Shivaya…
I’m also including a bit of the opening kirtan. The sound quality tonight is so poor I won’t post the entire 15 minutes. But here’s a small taste…
Finally, a poem by Dorothy Walters that for me epitomizes the essence and being of the Maha Mrtunjaya Mantra.
Don’t Make Lists
Every day a new flower rises from your body’s fresh soil. Don’t go around looking for fallen petals in a fairy tale, when you’ve got the golden plant right here, now, shooting forth in light from your eyes, your awakening crown.
Don’t make lists, or explore ancient accounts. Forget everything you know and open.
Although this blog is mostly dedicated to Monday Night Class, I’ll also be posting audio clips from last month’s retreat, “Long Day’s Journey into Light. ” Btw, thanks for your patience with my less than frequent updates here. I keep thinking time and space will open for regular posting and then it does not.
As the name implies, “Long Day’s Journey into Light” was just that, a day constellated around the Mystery of Light. Opening into light, merging with light, resting in light, becoming light, discovering light in the fertile darkness, knowing that light as source, beacon, and luminous path of the heart…
Ordinarily I would edit my talks in the order they were given so I could post them in context. People have requested I get this one up first however, so here it is. In this talk I’m drawing connections between our deep creative nature and light — and posing the question, what do you want to take refuge in… your story or that light?
The talk ends with a reading of Mary Oliver’s poem, “When I Am Among the Trees.” If you want an example of deep creative nature completely at one with its source, here it is. I love teaching and some have said I’m rather good in this role. However, let us say it like it is: it is the trees who are our great teachers….
When I Am Among the Trees -Mary Oliver
When I am among the trees, especially the willows and the honey locust, equally the beech, the oaks and the pines, they give off such hints of gladness. I would almost say that they save me, and daily. I am so distant from the hope of myself, in which I have goodness and discernment, and never hurry through the world but walk slowly, and bow often. Around me the trees stir in their leaves and call out, “Stay awhile.” The light flows from their branches. And they call again, “It’s simple,” they say, “and you to have come into the world to do this, to go easy, to be filled with light, and to shine.”
As I wrote in a recent post, I’m back in the studio with the amazing Dan Johnson, recording music that’s been in the pipeline the last ten years. Here are two short clips of work in progress. This is ***not*** finished work. These are tiny previews of longer tracks. Look for release some time this fall. Stay tuned for new clips as we add more musicians and mantras to the mix…
Here’s a 3-minute version of the Mangalam:
And a tiny taste of our version of the Gayatri Mantra:
I’m back in the studio for the first time since Devi Demo was released, working with the amazing Dan Johnson on tabla. The vision is to record all the music that’s been in the pipeline these last ten years. Needless to say, manifesting that vision depends on the financial support we receive. That, however, is a topic for another day. For now, I want to share a bit of the current work in progress to readers of this blog. This is an 8-minute clip of the Mangalam Chant. We’re still polishing, embellishing, and refining. This is ***not*** finished work. It has not been mixed down or mastered. So please treat it with care. It’s a very tender new being… And the beginning of what I trust will be an ongoing release of mantra-inspired music and kirtan fusion…
Here’s a quasi-transliteration and commentary. I can’t seem to embed the proper transliteration font into this blog template.
To the Auspicious of all Auspiciousness, to the Good, to the Accomplisher of all objectives, to the Source of all Refuge, to the Mother of the Three Worlds, to the Goddess Who is Rays of Light, Exposer of Consciousness, Salutations to You
May there be peace in earth, water, fire, and air, the sun, moon, and planet, in all living beings, in body, mind and heart. May that peace be everywhere and in everyone. Mangala is an adjective meaning auspicious, lucky, fortunate, etc. With the suffix “m,” it becomes a noun: auspiciousness, luck, etc. It is also related to the goddess Durga suggesting, “one whose touch brings ecstasy.”
Since it’s been awhile since I’ve written here, I thought I’d post the class that fell on my birthday. For those who visit this blog but have never been to class, I thought you might enjoy seeing photos:
Here’s my birthday dharma talk…
Here’s the text of the Mirabai poem I read:
Why Mira Can’t Go Back to Her Old House
The colors of the Dark One have penetrated Mira’s body; all the other colors washed out. Making love with the Dark One and eating little, those are my pearls and my carnelians. Meditation beads and the forehead streak, those are my scarves and rings. That’s enough feminine wiles for me. My teacher taught me this. Approve me or disapprove me: I praise the Mountain Energy night and day. I take the path that ecstatic human beings have taken for centuries. I don’t steal money, I don’t hit anyone. What will you charge me with? I have felt the swaying of the elephant’s shoulders; and now you want me to climb on a jackass? Try to be serious. [tr. by Robert Bly]
And here’s a clip of chanting from this class. With apologies for sound quality. But the spirit and energy are certainly here. This is Narayana and Kali Durge.
This week’s class wove seemingly disparate elements that are actually deeply connected into a meditation on sitting in the presence of this incredible dance called life… Full disclosure: this talk is somewhat hilarious and irreverent. And, fyi, because my own daily life will soon shift into a much simpler dance, some time in April I should begin tending this blog in ways that have been impossible over the last few years.
For now though, I still need to keep it simple. Here’s my dharma talk from February 25:
You’ll have to listen for Sheik Nasruddin stories. I don’t have time to write them out. Here however, are the poems:
SITTING ZEN David Whyte After three days of sitting hard by the window following grief through the breath like a hunter who has tracked for days the blood spots of his injured prey I came to the lake where the deer had run exhausted refusing to save its life in the dark water and there it fell to ground in our mutual and respectful quiet pierced by the pale diamond edge of the breath’s listening presence.
WHAT I SAID TO THE WANTING-CREATURE Kabir/Bly
I said to the wanting-creature inside me: What is the river you want to cross? There are no travelers on the river-road, and no road. Do you see anyone moving about on that bank, or resting? There is no river at all, and no boat, and no boatman. There is no towrope either, and no one to pull it. There is no ground, no sky, no time, no bank, no ford! And there is no body, and no mind! Do you believe there is some place that will make the soul less thirsty? In that great absence you will find nothing. Be strong then and enter into your own body; there you have a solid place for your feet. Think about it carefully! Don’t go off somewhere else! Kabir says this: just throw away all thoughts of imaginary things. and stand firm in that which you are.
Finally, two clips of chanting. The first is Om Namah Shivaya and a dharana; the second is Sri Krsna Chaitana Prabhu Nityananda.
We continue swimming in the waters of the deity field personified in the Indian tradition as the goddess Saraswati. Here’s my dharma talk from February 11th. It opens with a commentary/exposition on the Saraswti Bija Mantra and goes on to explore the dance between embrace, descent, and reclamation on the spiritual, creative, transformational journey…
Here’s a clip of chanting from this class: Saraswati Bija Mantra gliding into Om Namah Shivaya followed by a dharana on the luminosity of Saraswati:
Here’s text of the David White poems I read in my dharma talk:
THE STATUE OF SHIVA –David Whyte The statue of Shiva entwined with his lover – the way we love to hold closely what is ours. Their speech so plain to the attentive ear bowing close to listen. “The universe refuses the vows of the celibate. Preparing them instead with songs for marriage. Everything it knows was born of the great embrace.”
THE HUSK OF YOUR VOICE –David Whyte The husk of your voice is like a chrysalis grown round something hidden, waiting to be born and waiting for you to stop. What is inside wants you to know itself fully before it is born. That’s why it refuses to reveal itself, sure as you are that you need not slip down that long branch of your body to the very root and in that earth hear the damp echo of everything you have not touched reflected in your voice, and the air suddenly quicken as if innocent speech could rise again from that rich and impossible soil composed of your neglected past. Like sap rising in the steady tree of your life. Your voice opens and shows the strong outline of that tree against the sky, where another shadow takes flight startled by your new cry, the shadow of something leaving to find its own way in the world. Something you carried as a black weight for many years. You watch it go relieved as if it might return blessed by world which allows its going, refusing to be held and refusing to hold you again, free and finally in its flight to another’s mouth untroubled by your breath.
And the last word goes to Kabir. This beloved poet-weaver of Varanasi is, in my opinion, one of the greatest channels for the insight-wisdom-luminosity-stream personified as the goddess Saraswati:
THE CLAY JUG Kabir [version by Robert Bly] Inside this clay jug there are canyons and pine mountains, and the maker of canyons and pine mountains! All seven oceans are inside, and hundreds of millions of stars. The acid that tests gold is there, and the one who judges jewels. And the music from the strings no one touches, and the source of all water. If you want the truth, I will tell you the truth: Friend, listen: the God whom I love is inside.
I was ill for much of January, brought to my knees by the flu. Confined to bed and couch, the key word was surrender. Each time I tried to go vertical before horizontal was done with me, I found myself crashing back down. Which had me thinking a lot about the Sumerian myth of Inanna’s Descent. In this story, Inanna, Queen of Heaven & Earth must descend to the Underworld realm of her sister Ereshkigal, Queen of the Dark Below. If you know the story, you’ll remember Inanna must pass through seven gates, surrendering an article of clothing at each one. So she arrives in the Underworld, “naked and bowed low.” Inanna’s chief hindrance is pride. Within moments of coming into Ereshkigal’s presence, she insults her, and ends up hanging on a meat hook for three days. A rather drastic purification, but this is the Dark Below. No sugarcoating of Reality down here…
Which is pretty much how I felt during the worst days of the flu. Illness does this, stripping us down to bare essence.
Descents can be physically devastating and emotionally brutal. So we need to learn to honor our descent time, holding onto awareness as we make the journey down. Counter-intuitive though it sounds, the more we embrace descent, surrendering to the fertile darkness, the more we return from the journey, renewed, refreshed, and inspired. In Devi Yoga, we call this process The Kali Work.
Here’s a dharma talk, inspired by the notion of descent, from January 1.28.13. I was somewhere between the under and above worlds when I gave this talk. Feeling well enough to teach class, I was far from recovered. This is therefore not the most coherent talk I’ve ever given, but the points are worth making. I’ll also include chanting clips and text from the excerpt I read from Stephen Mitchell’s excellent translation of Bhagavad Gita.
Here’s an audio clip of my dharma talk:
This class opened with chanting of the Navarna mantra. Regular visitors to this Blog will by now have discerned that this mantra is a regular part of our practice. Although the seed syllables are associated with other deity fields, the heart of the mantra, Chamunda, is an extremely potent aspect — perhaps the most potent aspect — of the deity field personified in the Indian tradition as Kali Ma. The Sumerians drew her as Ereshkigal. It really doesn’t matter how we name or image the archetype. And much as I love goddess theology, to reduce it to goddess form is like playing with dolls. This is the primal power of Truth, the internal force that pulsates around and through our authenticity. This is the power of consciousness that destroys the ties that bind us, demolishing thieves of the heart, and drawing us down, into the luminous vortex of Self. So we don’t want to contemplate Descent without paying homage to this radiant force…
Here’s text from Stephen Mitchell’s beautiful translation and commentary on Bhagavad Gita: